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Two sections of the published version, "Sex and caste" and "Women and the problems of work," contain the most significant deviations from the original.

Based on this analysis, I conclude that alterations in the published version, which I will call "Sex and Caste," have affected the dominant historical interpretation of the audience, argument, and purpose of the original, here referred to as "A Kind of Memo. The depiction of women as "being as capable as men but held back from full participation" strengthens the implication that inequality between the sexes is the key problem about women's work and about women's power in the movement, whereas the wording of the original gave relatively more weight to the complexity of "other problems.

Casey Hayden, email to the author, October 15, Highlighting indicates where the published version differs from the original. Nude black women selfies. King papers, ; Archives Main Stacks, Z: The Memo in this regard is similar to documents Hayden and King had authored in prior years.

Women's oppression, status, and power were important issues as they related to the ability of women to achieve this goal. Now that the original is available, it can be understood differently from the published version. Michelle hayden nude. It was occasioned by the difficulty of organizing women inside the SDS project, which was aimed at men who were oppressing the women I was organizing. Wendy Chmielewski, email to the author, June 1, Comparison of "women and the problems of work" section in the original Memo and the published version.

Changes made in the published version have led to an interpretation of "Sex and Caste" as an attack on SNCC by white women who wanted more power for themselves or who sought to organize women separately. Although both Hayden and King left the movement almost immediately after sending out the Memo, one such a meeting was held by women who took the Memo in new directions.

Yet the published version is the one scholars have consulted in subsequent decades as they wrote histories of the women's liberation movement.

The original document aimed to discuss with women, largely in SNCC, how they might come together to find ways to continue to work in and strengthen the freedom movement. Within the movement, questions arise in situations ranging from relationships of women organizers to men in the community, to who cleans the freedom house, to who holds leadership positions, to who does secretarial workand who acts as spokesman for groups. Inhistorian Sara Evans credited the document with inspiring feminist ferment in the New Left; the document entered historical narratives as the bridge that connected civil rights and women's liberation.

Casey Hayden had lost all her personal papers in a fire years ago. Naked & famous elephant 3. Wooten scanned the contents of a folder, promisingly labeled "'A kind of memo' from Casey Hayden, Mary King, " and emailed them to me. That conclusion has been refuted by most of the female participants in the freedom movement; now the original Memo allows us to understand that the critique of sexism in the freedom movement arose from women's engagement in that movement.

However, the archives cover the period only to Notes also reflect that when Hayden challenged SNCC chairman Jim Forman about the "imbalance of power in SNCC" specifically that in order for it to be "radically democratic" he needed to step down, he responded with a statement about the movement needing to be "controlled, dominated, and led by black people.

As I scrolled down the first page of that document and saw the list of recipients, I immediately knew that the document was at the very least a photocopy of the original letter. Her work in Chicago the previous summer had left her all too aware that "whites organizing whites" was more complicated than simply taking SNCC strategies North. Other problems arise between women with varying degrees of awareness of themselves as lower caste or who see themselves as needing less control of their work than other women, and there are problems with relationships between white women and black women.

In November ofCasey Hayden and Mary King, two white women active in the southern freedom movement, mailed "A Kind of Memo" to a circle of friends and colleagues. But in particularwomen we've talked to who work in the movement seem to be caught up in a c ommon-law caste system that operates, sometimes subtly, forcing them to work around or outside hierarchical structures of power which may exclude them.

Casey Hayden, email, 2 February, However, in May ofWooten sent a follow-up email that prompted me to search the web again for an original copy. Tom Hayden New York:

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A closing section, also omitted from the published version, illuminates the authors' intentions to promote discussion of women's issues within the freedom movement.

Highlighting indicates where the published version differs from the original. Sexy girl full strip. The depiction of women as "being as capable as men but held back from full participation" strengthens the implication that inequality between the sexes is the key problem about women's work and about women's power in the movement, whereas the wording of the original gave relatively more weight to the complexity of "other problems.

Based on this analysis, I conclude that alterations in the published version, which I will call "Sex and Caste," have affected the dominant historical interpretation of the audience, argument, and purpose of the original, here referred to as "A Kind of Memo.

A closing section, omitted completely in the published version, makes clear that Hayden and King had more modest aims in mind for their Memo than would eventually be attributed by historians to the document. And her efforts at organizing women inside a project sponsored by the Students for a Democratic Society SDS were buffeted by gendered conflicts in the community and the project.

The original document read by women at that SDS conference, was positioned as inspiring the second wave of feminism. In November ofCasey Hayden and Mary King, two white women active in the southern freedom movement, mailed "A Kind of Memo" to a circle of friends and colleagues. And there are problems with relationships between white women and black women. The original Memo's list of recipients, omitted from the published version, indicate that the document was meant to be read by a small group of SNCC insiders.

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Civil Rights Movement Veterans website, accessed at http: However, in May ofWooten sent a follow-up email that prompted me to search the web again for an original copy. Two sections of the published version, "Sex and caste" and "Women and the problems of work," contain the most significant deviations from the original. Michelle hayden nude. I still hold this view. Women we've talked with often find themselves within a kind of common-law caste system that operates, sometimes subtly, placing them in a position of inequality to men in work and personal situations.

Wendy Chmielewski, email to the author, June 1, Conclusions drawn about Hayden and King's motivations should be reassessed in light of the recipients to whom the memo was sent and the authors' explanation of what they hoped to achieve. Blonde milf solo porn. King papers, ; Archives Main Stacks, Z: The piece was originally drafted by Hayden and then shared with King. It was occasioned by the difficulty of organizing women inside the SDS project, which was aimed at men who were oppressing the women I was organizing.

Mary was more interested in the Women's Movement than I, but went on to make her career in nonviolence, writing and teaching internationally on nonviolence as social change strategy. Women's oppression, status, and power were important issues as they related to the ability of women to achieve this goal. In the fall ofin response to a request from SNCC chairman Jim Forman that staff members submit position papers for discussion at a retreat in Waveland, Mississippi, Hayden, wrote a "Memorandum on Structure.

Evans, Personal Politics Hayden and King also floated the idea of a potential meeting for further face-to-face discussions of the issues within the larger context of their radical activity. Women are described as "caught up" and "forced to work around" systems that "exclude them. According to Sara Evans in Personal Politicsthe Memo was included in the conference packet, providing "the final impetus" for organizing a "women's workshop.

Inhistorian Sara Evans credited the document with inspiring feminist ferment in the New Left; the document entered historical narratives as the bridge that connected civil rights and women's liberation. Hayden and King, long-time participants in a social movement, addressed other participants in that movement to discuss strategies, to offer analysis, and to provoke debate about what moves should come next--in light of the current crisis.

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Changes included the insertion of women's "assumed subordination," and the depiction of women as both used and exploited. Comparison of the "sex and caste" section in the original Memo and in the published version.

Within the movement, questions arise in situations ranging from relationships of women organizers to men in the community, to who cleans the freedom house, to who holds leadership positions and acts as spokesman for groups. Women naked blog. They wanted to generate enough writing about the problems raised in the Memo to assemble sufficient materials for a subsequent publication. Women we've talked with often find themselves within a kind of common-law caste system that operates, sometimes subtly, placing them in a position of inequality to men in work and personal situations.

Casey Hayden had lost all her personal papers in a fire years ago. That title emphasizes what in the original was only the first of six points. Michelle hayden nude. Monster tits porn movies Casey Hayden believes that the new title of the document in its published form, "Sex and Caste," was bestowed by David McReynolds, the editor of Liberation. Tom Hayden New York: It is a caste system which, at its worst, uses and exploits women. Sara Margaret Evans, Personal Politics: Editorial changes in the section increased its length by twenty-two percent.

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Nasty lesbian gangbang I remained a devotee of the nonviolence as a way of life, inherent in various mystical and social change paths, especially those devoted to the outcast and the poor, and continued to work as an organizer for the common good, true to the Movement as I had experienced and understood it. Conclusions drawn about Hayden and King's motivations should be reassessed in light of the recipients to whom the memo was sent and the authors' explanation of what they hoped to achieve.
Naked girls with nice ass A closing section, omitted completely in the published version, makes clear that Hayden and King had more modest aims in mind for their Memo than would eventually be attributed by historians to the document. Note here that I saw these women's issues as a way of analyzing and understanding and changing the larger culture, not as a stand alone project for the sake of women's entering the current system in a stronger place. Wendy Chmielewski, email to the author, June 1,
Sienna miller tits As I scrolled down the first page of that document and saw the list of recipients, I immediately knew that the document was at the very least a photocopy of the original letter. Other problems arise between women with varying degrees of awareness of themselves as lower caste or who see themselves as needing less control of their work than other women, and there are problems with relationships between white women and black women. Editorial changes in the section increased its length by twenty-two percent.

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